“…There is also the temptation, the very American temptation, of taking from Berry & Co. a moralist perfectionism. An all or nothing disposition which rots the soul, as it judges any effort which does not achieve a fast and secure perfection to be hell-fodder. There is a lack of pause with this sort of perfectionism, scarce disposition to cover the sins of others, few allowances, a poverty with regard to tenderness of heart. We have to live the life that we are given, and when we read Berry as moralist only, or moralist primarily, most of us end up under a load of impossible moral burdens. I will never get to the farm in KY. I have no way of getting there. I must concern myself with my own home, as Berry exhorts.
“In much of Berry’s literature there is that call to be who you are where you are, in as human a manner possible, but the overt moralism in much of his work provides something of a contradiction in tone at times, and one is best to follow Andrea Elizabeth’s reading and take this with a grain of salt. There is not going to be a Wendell Berry movement that changes America. You are not going to take part in some great motion of social change by getting your produce from a local farmer or growing one quarter of your caloric intake.
“This is not to say that such social movements do not exist and will not push and pull society in this and that way. It is to say that such an agenda betrays Berry and the whole notion of living an honest human life. Movement agendas are destructive abstractions. It is better to simply and quietly go about doing the best things one is able. There will always be the temptation to fight the Dark Lord of Mordor with his own Black Speech. Our focus must be upon the goodness of a row of okra where and when we find it, the goodness of the chicken in the backyard, the goodness of a pig allowed to run about, the goodness of grain and water getting under fingernails.
“These things are miracles always and only in their instances. As soon as we make of them a rule or a paradigm they are lost to us. God only ever loves this bruised reed, the one here, that you see trampled in front of you. The Society for the Protection of Bruised Reeds (S.P.B.R.) is not the work of angels, but a diversion. The poor in spirit hold up those reeds within their very short reach. And yet that greatest of miracles – the seemingly smallest reach that is the summit of all human affairs, of all human history, that short length from pierced torso to nailed hand, holds the entire universe in its mercied place. Today, right now, this world is kept on its rotational axis for the prayer of a little old nun, chanting O Heavenly King as she presses a cucumber seed into earth with her nub of a finger. There is no other way.”
-The Ochlophobist (with apologies for my insertion of paragraphing)

2 comments
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February 18, 2009 at 1:23 pm
Ryan
I don’t know that I agree one way or the other with either Berry or his critic(s), but this was an interesting read. Thank you.
Also … “abstraction”? I know what the word means, but did the author intend to use the word “distraction” instead? (Paragraph 3, Line 4)
February 18, 2009 at 2:58 pm
Mack Ramer
RE: “abstraction”, I think either word is true, but “abstractions” is certainly the word the author meant to use.